Vashikaran mantra In Hindi, Love Spells

This is the prayer to Maharishi Vashistha (whose Holy Spirit is Omnipresent).
The initiated should practice the Pranayama ten times with the Beejakshara Mantra “OM HOUM JUM
SAH”. Others can skip this and go to the Maha-mantra directly.
This is to be followed by the Dhyana Mantra (Meditation) of Sri Tryambakeswara (One of the twelve
Jyotirlinga) and then meditate on Sri Tryambakeshwara (Lord Shiva) and Sri Amriteshwari (Gouri or
Parvati Shakti) with the relevant beejakshara and Rudra Pooja. Meditate for at least 15 Minutes before
starting the Japa (Recitation of Mantra).
Then repeat the following Mahamritunjaya mantra 108 times or multiples of this number. The
Mahamritunjaya Mantra reads: OM TRYAMBAKKAM YAJAMAHE SUGANDHIM PUSTIVARDHANAM
URVAROOKAMEVA BANDANAAN MRITYORMOKSHEEYA MAAMRITAAT.
WHAT IS THE MEANING OF THIS MAHAMANTRA
It is important to understand the meaning of the words as this makes the repetition meaningful and brings
forth the results.
OM is not spelt out in the Rig-Veda, but has to be added to the beginning of all Mantras as given in an
earlier Mantra of the Rig-Veda addressed to Ganapati.
TRYAMBAKKAM refers to the Three eyes of Lord Shiva. ‘Trya’ means ‘Three’ and Ambakam’ means
eyes. These three eyes or sources of enlightenment are the Trimurti or three primary deities, namely
Brahma, Vishnu and Shiva and the three ‘AMBA’ (also meaning Mother or Shakti’ are Saraswati, Lakshmi
and Gouri. Thus in this word, we are referring to God as Omniscient (Brahma), Omnipresent (Vishnu) and
Omnipotent (Shiva). This is the wisdom of Brihaspati and is referred to as Sri Duttatreya having three
heads of Brahma, Vishnu and Shiva.
YAJAMAHE: means, “We sing Thy praise”.
SUGANDHIM: refers to His fragrance (of knowledge, presence and strength i.e. three aspects) as being
the best and always spreading around. Fragrance refers to the joy that we get on knowing, seeing or
feeling His virtuous deeds.
PUSTIVARDHANAM: Pooshan refers to Him as the sustainer of this world and in this manner, He is the
Father (Pater) of all. Pooshan is also the inner impeller of all knowledge and is thus Savitur or the Sun and
also symbolises Brahma the Omniscient Creator. In this manner He is also the Father (Genitor) of all.
URVAAROKAMEVA: ‘URVA’ means “VISHAL” or big and powerful . ‘AAROOKAM’ means ‘Disease’.
Thus URVAROOKA means deadly and overpowering diseases. The diseases are also of three kinds
caused by the influence (in the negative) of the three Guna’s and are ignorance (Avidya etc),falsehood
(Asat etc as even though Vishnu is everywhere, we fail to perceive Him and are guided by our sight and
other senses) and weaknesses (Shadripu etc. a constraint of this physical body and Shiva is all powerful).
BANDANAAM: means bound down. Thus read with URVAROOKAMEVA, it means ‘I am bound down by deadly and overpowering diseases’.
MRITYORMOOKSHEYA: means to deliver us from death (both premature deaths in this Physical world
and from the never-ending cycle of deaths due to re-birth) for the sake of Mokshya (Nirvana or final emancipation from re-birth).
MAAMRITAAT means ‘please give me some Amritam (life rejuvenating nectar). Read with the previous
word, it means that we are praying for some ‘Amrit’ to get out of the death inflicting diseases as well as the
 cycle of re-birth.